laura.fo

Icon

. teach the controversy .

Race, religion, and Michael Jackson.

I'm kind of fascinated with the question of Michael Jackson's funeral, and whether or not it will be Muslim. Jermaine ended his press conference with "may Allah be with you" and now even Andrew Sullivan is posting about it.

Reports that Michael Jackson had converted to Islam created a minor buzz on Muslim blogs last fall, but I didn't hear much about it elsewhere. Part of me was okay with that: the guy had become so weird that I'm not sure he did Islam's image any favors. But most Muslim bloggers who talked about it reported it as a happy event and welcomed him into the fold, under his new name, Mikaeel Jibril. A few other articles came out a week or two later saying it was just a rumor: that Jermaine had converted in the '80s, but Michael never did. Both Yusuf Islam and Dawud Wharnsby Ali, who were supposedly present at said conversion, said it wasn't true. Michael himself neither confirmed nor denied the story, though he certainly must have been aware of it.

We'll never know. But I thought the silence outside of Muslim Blogistan was telling. There are more Black Muslims in the U.S. than there are Arab Muslims, their history here pre-dates immigrant Islam, and most of them are Sunni, not Nation of Islam. But in the media they are presented as exceptions, or at best as avid followers of Louis Farrakhan. The Islam of someone like Dave Chappelle is rarely mentioned, and Michael Jackson was probably likewise considered an outlier, as he was in so many other ways, so reports of his conversion were ignored, doubted, or dismissed as a stunt, despite the otherwise obsessive interest in his personal life. Thus the narrative of who counts as a "real" Muslim remains intact. A Pakistani man who kills his wife does so because the Qur'an told him to, but even during the height of the War On Terror the D.C. sniper — also Muslim — was slotted into the Violent Black Male category. Not a category that's any better, mind you, but evidence of the way both stereotypes are calcified. Black and Middle Eastern men are both dangerous, but for different reasons.

In contrast, there was the case of John Walker Lindh, a devout Muslim by about any standard you care to employ, but he was white, so the media treated him like a mixed-up boy-child from northern California who dabbled in terrorism because he was spoiled by his hippie parents. Abdulhakim Mujahid Muhammad, a Black Muslim convert who killed an army recruiter in Arkansas, was not treated as part of a larger conspiracy until it was discovered that he'd traveled to Yemen, although he was charged with terrorism — unlike Scott Roeder, a white man who engaged in a different politically-motivated murder one day earlier. Roeder was described as mentally ill.

Michael Jackson's funeral won't answer any questions about his relationship with Islam, if there even was one. The need for an autopsy means he couldn't have been buried within 24 hours, and at any rate it's common among American converts to have mixed ceremonies. But the conversation still interests me.

1 Comment

Audio links

1.
A Democracy Now! story about a teacher who was fired for "indoctrinating her students with Afrocentrism," and a legislative panel in Arizona that endorsed a proposal cutting funding to public schools whose courses "denigrate American values and the teachings of Western civilization" and denying funding to state-funded universities and community colleges that sponsor clubs based in whole or in part on race (fast forward to minute 49:30 if you want to skip Ralph Nader, or just read the transcript).

2.
An hour-long NPR program about the differences between Muslims' experiences in Europe vs. the U.S. I was actually pretty impressed with this. You can't go into any depth in an hour, but they hit all the major points about why these are such different demographics — namely, why the U.S., despite its bootstraps attitude towards immigration and its greater participation in international imperialistic adventures, is nevertheless having fewer problems with integrating Islam.

It also has this great quote from Aminah McCloud:

Interviewer: But, isn’t it possible that this internal dynamic could turn into something more outwardly destructive? Could America’s young Muslims follow the path of some of their European counterparts?

McCloud: I want to say that they wouldn't, but I also know that there's always a chance for anything. I don't think they could ever emerge on the scale that they are in Europe. There are non-Muslims here who don't particularly care about Muslims, but they care about freedom of speech. They care about opportunities for everybody. There are also that indigenous groups of Muslims who say, no you're not going to bomb the street on which my mom lives, because then you won't have to worry about the US, you'll have to worry about me.

Leave a comment

Saying no to the Qur'an.

Incredible article about Amina Wadud, written by Tarek Fatah, on the MuslimWakeUp! site.

"I am a nigger, and you will just have to put up with my blackness"

I met Amina Wadud two years ago and one thing she said, which will always stick with me, was, "Sometimes you read things" [in Islam] "and you say to yourself, this can't be right. And you have to go from there." This article talks about her disagreement with hudud punishments like the cutting of thieves' hands, or the permission to beat one's wife. Note that she's not saying that's not really what the Qur'an said, or "at the time the Qur'an was written this was appropriate but now we have to interpret things in light of modern circumstances," yadda yadda. She's saying yes, it's in there, and she finds it amoral anyway.

Breaking the ultimate taboo in the Muslim narrative, she stated that despite the fact the Qur'an explicitly asks for cutting off the hands of thieves, she did not agree with the Qur'an. She said she understood that this was a very difficult subject to talk about, but she would be dishonest to herself if she did not express her views.

She maintained that as a Muslim with Allah close to her heart, in all honesty she could not continue with the hypocrisy of lying about how she felt about some verses of the Qur'an.

The audience all but stoned her.

Her book, Qur'an and Woman: Rereading the Sacred Text from a Woman's Perspective, is also well worth reading.

Leave a comment

LINKS & BLOGROLL:

Arabic German Spanish French Romanian Japanese Chinese

ARCHIVE

RECENT LINKS

RECENT READING

Send me your track
http://soundcloud.com/user6898650

COMRADES