laura.fo

Icon

. teach the controversy .

New liberal arts?

'The new liberal arts': this is so worth reading.

I don't agree with all the choices, but it's an interesting thing to ponder. If you could update the liberal arts curriculum, what would you add? What would you subtract? Many of the suggestions revolve around the collection, organization, presentation, and marketing of information. As a few commenters point out, these are really "skills" more than new "fields," but either way I think it's true that schools don't teach enough of them, considering how much they'll be used.

Others also mention design. I couldn't agree more. I always liked art as a kid, but like most people I thought of it as an "extra" subject, not up there with math. Then I started working with kids, and realized what an advantage the artistic kids had when it came to core subjects. Being able to hold an abstract idea in one's mind is SUCH an important skill, but five- and six-year-olds really struggle with it if they haven't spent much time imagining something and then making a picture of it. As we get older we spend more and more time "reading" graphics, signs, photos, and other visual content. We also need to produce that content, even in ostensibly non-creative fields — think PowerPoint presentations. Yet when schools need to cut something from the curriculum art is one of the first things to go, and most people have no shame when they say "I'm not artistic," even though they'd be embarrassed to say "I'm not so good at reading."

Art also teaches critical thinking. Someone mentioned being able to recognize a "real" photograph from one that's been manipulated. Others mentioned cartography. I thought of anatomy. The other day I heard someone say he felt like his hands were enormous, almost as big as his head, and I thought, well, they are. Your hand should cover your face. We think of heads as large and hands as small because that's how we drew them in kindergarten, and for many of us our art education never went too far beyond that. But once you get into figure drawing you start learning that your mental representations don't match reality. Drawing things properly forces you to grapple with what's really in front of you; it's like taking a class in logic. Even the impressionists understood this. If you look at Van Gogh's early sketches you can see he was still struggling with proportions, but he eventually worked it out.

I'd also like to see statistics be a required course in high school. And have foreign languages begin in kindergarten. I could go on. But read that thread.

Leave a comment

Studying abroad, DIY.

Yesterday On Point did an interview with Maya Frost, author of The New Global Student, a book advising teenagers to quit high school and go abroad, where they can pick up college credits, foreign languages, and global skills. I bought her book and had finished it by the time the program re-aired in the evening.

I followed a path similar to the one she recommends and I agree with most of what she says (although how she says it sometimes grates — more on that below). When I was fifteen I studied abroad in Germany, but not on any formal exchange program. I just moved in with my grandparents and enrolled directly in the local public high school. That same year an American girlfriend moved in with my aunt and uncle, also living in Germany, and their daughter went to live with my friend's parents in California. Arranging these exchanges is pretty straightforward if you know someone — or know someone who knows someone who knows someone — willing to swap children for a few months. It makes no sense to pay an agency $10,000 or more to go to the trouble for you, and Frost's book provides several tips on setting something up in a country even if you have no contacts (yet). She rightly calls most of these agencies a waste of money, with the notable exception of organizations like Rotary that provide scholarship funding.

She argues that students shouldn't wait until college (or later) to do this. Young brains are still flexible, she says, and the impact of living in another culture will do more for a teenager than it will for someone over twenty. Adolescence is a period of intensity. Teenagers notice everything around them; they are not even capable of shutting that part of their brain off, of getting stuck in a rut, of saying "but we always do things this way…" That intensity is inevitably going to go somewhere, and it's better to direct at something real, like foreign travel, than to stifle it in the world of shopping, malls, prom queens, and video games. Young people also pick up languages faster. Exposing the teenage brain to another culture will pay off for a student's entire life in ways that travel when s/he's older will not.

Most teens who come back from such an experience will have different priorities about their future. This, she argues, is a feature, not a bug, although it's often the thing that scares parents most. The tiny world of high school seems so limited after you've spent a year managing on your own in another country, in another language. It was in Germany that I decided I wanted to graduate early; when I came back home I heaped on the correspondence classes in order to make that happen. Apparently I'm not alone. Her book is filled with stories from other high school exchange students who've had the same experience of wanting to get high school over and done with as soon as possible — or who simply decided not to come home at all. This possibility terrifies most parents, but again she argues it's a positive. The world needs global citizens, and the flexibility and language skills acquired abroad are more useful in the long run than staying on the regular high school track would be. She advises teens not to worry about having the typical four-year college experience and to just pick up as many college credits as they can through a combination of CLEP tests, community college and correspondence courses, and foreign language programs abroad. Transfer the whole lot to any affordable college, spend a year or two there, and you'll have a BA by the time you're twenty or so. It doesn't matter if it's a name-brand university; what matters is that you're fluent in Spanish or Swahili, you have no debt, you're young, and that you know how to travel the world.

Predictably, most of the criticism she's gotten focuses on class. "This is a rich white kid thing," she's told. She (and her husband, who seems to be the primary breadwinner) argue that actually it's cheaper than the regular high school-to-college track. A Rotary program might cost a couple thousand dollars, which is cheaper than having your sixteen-year-old live with you in your own home for a year; after all, they're being fed by some family in Paris. And colleges abroad are usually cheaper than their American counterparts, since most countries subsidize higher education.

I feel strongly both ways. Frost's audience is the suburban family for whom college is a non-optional expectation. She tells them to get out of the rat race and quit worrying about AP classes and SAT scores, to not be so overprotective of their children, and to teach them the virtue of getting by on less. She's clearly not thinking about the kids who know all about getting by on less, who live in dangerous neighborhoods where children being "overprotected" is the least of their parents' worries, who don't stress about AP classes because their school doesn't offer any, who will have to fight to get a high school diploma at all because the teaching they receive is so ineffective, or who have disabilities that can't or wouldn't be managed by an unrelated family in a foreign country. When she says parents can save tens of thousands of dollars on their children's educations she's assuming they have college savings or will be contributing to their kids' educations out of pocket, but five or ten thousand dollars isn't "cheap" if your starting expectation was zero. And when she says it's less expensive to send your child abroad than to have him/her live at home, she's assuming your child doesn't contribute anything to the household, like income from a part-time job that goes towards the utility bill, or unpaid care for younger siblings. Most of all she's assuming that duh, of course your kid is going to college somewhere: it's just a question of where and how. The better part of her book is about dealing with criticism from people who will think you're crazy for sending your kids abroad and letting them miss rites of passage like prom. But for a lot of families, that's the least of their worries.

She also assumes that your kids will be competing with other monolingual white American kids, and won't they be lucky to have this global advantage? Absent are the kids who are already bilingual, by virtue of growing up in an immigrant family. She constructs many hypothetical situations in which your global child is favored in a job interview over Jessie and Steve, who've only been to England, but in my experience the real competition is Noriko, who speaks Japanese without an accent. On the surface this may seem like an argument for pushing a global view even harder — after all, other countries have much greater facility with giving their students a multilingual education, and the world is increasingly transnational — but underneath it there needs to be a discussion of white/American-born privilege. If Ben who spent two years in France is getting a job over Emmanuel whose family is from Haiti, well, what's going on with that? Did Ben really get his job because he's "a global citizen," or is there a little bit more to it? Would Emmanuel's summer working on a farm abroad really look the same on a college application as Ben's summer doing the same? Are we allowed to talk about that? Or are we just supposed to celebrate Ben's ability to order a meal in a Romance language?

All that said, I appreciate that she's taking a machete to the view that traveling abroad is reserved for the children of the elite. Although more than half of graduating high school seniors say they plan to study abroad, very few of them actually do, because they look at the price tag for these programs and assume they're out of the question. One of the things she hammers home is that "official" study abroad programs are far more expensive than organizing one's own travel — what she calls "indie" programs — because when you go with a study abroad program you are paying the university fees at your home institution, too. She advises students to enroll directly in foreign schools.

This is what I did as a college junior at The American University in Cairo, and I was shocked to learn that some American students had spent an extra ten or twenty thousand dollars for the exact same credits I was earning. I also learned that there were even cheaper options I hadn't known about. Later, in grad school, I went back to Egypt and arranged independent study credit for research I was doing and for taking Arabic language classes at a private language school. This cost even less than AUC, which was already cheaper than most American colleges. And Egypt, like most countries, had a lower cost of living compared to the United States. Here she is absolutely correct: getting most or all of one's college education in another country is potentially far cheaper than entering the American system of higher education, where even public universities charge tuition.

Unfortunately, Frost's book is mainly concerned with convincing you that this is a viable option. That's great, but what would have been more helpful would have been lists, lists, and more lists of universities abroad, high school correspondence options, short-term study options, foreign language schools, work abroad programs, Peace Corps alternatives, and tips for funding it all. Luckily this information is available online for the dedicated student who is willing to search for it, but it'll be nice when it moves into the realm of common knowledge, when parents, teachers, and guidance counselors stop telling kids there is only one — monolingual, monocultural — path into adulthood. Frost's book is a start.

1 Comment

There is nothing here that resembles meritocracy.

From MSNBC:

"Every day I wish I had never gone to college," Castillo said. "It has been the biggest mistake of my life. Sometimes I wish I had gone to prison instead of college. At least I would have learned a trade or two and started being independent once I got out."

This article references StudentLoanJustice.org, a site I've been hearing about more and more lately.

It seems to me there are several different conversations that should be happening simultaneously, but rarely are. One is the issue of student loans. But another is the cost of tuition, which varies wildly from "free" in some state systems to over $36,000/year at some private institutions. Even within the public system, it depends a lot on what state you're in. I'm in Massachusetts, where public universities cost more than double what most public schools in the Midwest do. When I was at The University of Iowa about half the students were from Illinois, a choice they often made because paying out-of-state tuition to Iowa was cheaper than paying in-state tuition in Illinois. University of Iowa tuition has more than doubled since I went there, but that's still a bargain compared to UMass-Amherst.

I hear so much about tuition going up (which it is, and this is a huge problem across the board) but so often this is reported as though all schools have a similar starting line. Princeton was praised for "setting its lowest tuition increase in decades." Yay. Now it's a mere $47,020/year to go there.

But then of course there are endowments, which is why it can be advantageous to apply to schools that seem, on the surface, to be outrageously expensive. The richer the school, the more money they have to give — not loan, give — to incoming students. And not just students whose families are in dire straits. Is this common knowledge? I know my parents didn't understand it when I was applying to college. They'd look at a sticker price like $16,000 and think they'd be responsible for every penny, or that I'd have to take out loans to make up the difference. They didn't understand — and I didn't know either, and my guidance counselor never told me — that private colleges habitually write thousands of dollars off the initial cost. For this reason it can be cheaper to attend an ostensibly "expensive" private college than to go to a public school, since public schools, already subsidized, give their students less money in aid. But first you have to ignore the sticker price and apply there, which I think a lot of kids don't bother doing because it looks so hopeless.

Another conversation that needs to be happening here is the cost of living. My parents worked their way through school by bagging groceries part-time. Which was possible… in 1968. Not because tuition was so much cheaper, but because they weren't paying as much in rent. At one point I calculated that my first post-college job paid 6 times more than my mom's first post-college job (not adjusted for inflation), but that my rent was 24 times higher. If full-time workers at Wal-Mart are living in their cars because they can't earn enough to support themselves, there's no way students working there 20 hours a week could support themselves AND pay their college tuition. Yes, there are people who still work their way through college (I'm doing it now!) but they make other compromises along the way: they supplement their income with loans, they go part-time, they take time off, they get grants, they have spousal or parental help, they dip into their savings, or they wait until their "work" is the professional, full-time, salaried variety (which is still difficult to do on top of school, mind you, but not quite the Horatio Alger story of which my parents are so fond).

And this gets worse all the time. When I went to school in the early 1990s, my parents' story was no longer realistic but at least the $3.35/hour I earned at the library could pay my rent. It would only pay my rent, not my tuition, books, and food as well, but that still looks impressive in retrospect when I try to imagine my daughter paying for a Boston apartment on a part-time minimum wage job. At my previous job I'd get discouraged sometimes at how so many parents would try to talk their kids out of college — in some cases forcing them to forfeit impressive scholarships — but there was a real reluctance, in some cases panic, at the thought of losing a productive member of the household. Not only would it mean setting up a whole additional household for the student, but it meant losing their income, if they worked, or their labor, if they were the oldest child in the family and responsible for younger siblings. Financial aid will give you a break if you have two students in college at the same time, but they aren't going to factor in your newfound day care and afterschool costs for your younger children now that the resident 18-year-old is out of the house. Living at home while going to college is one solution, but that drastically limits your school options, and might also require buying a car.

And all of this assumes students really will be more employable after getting a degree than they were when the started. See above: the guy who wishes he'd gone to prison instead.

I still think college is important enough that I'd get depressed whenever it wouldn't work out for the kids I knew who really wanted to go and had so much promise, and I'm willing to do about anything to make sure my own daughter gets a four-year degree, assuming it's what she wants and she puts in the effort. But there are a whole mess of things going on here, and it's not enough to talk about any one of them in isolation. If and when the U.S. ever gets socialized health care I hope we can take a similar look at higher education.

Leave a comment

"They shine a little brighter."

Paying in Full as the Ticket Into Colleges: In the face of the recession, colleges admit more wealthy students.

This year, many of these colleges say they are more inclined to accept students who do not apply for aid, or whom they judge to be less needy based on other factors, like ZIP code or parents’ background.

“We’re only human,” said Steven Syverson, the dean of admissions and financial aid at Lawrence University in Wisconsin. “They shine a little brighter.”

This impacts international students even more dramatically than American students, since international aid is one of the first things cut — but also, at the top end of the scale, because more international students are being admitted if they can pay full tuition, in order to subsidize the educations of less-wealthy American-born students.

Colleges say they are not backing away from their desire to serve less affluent students; if anything, they say, taking more students who can afford to pay full price or close to it allows them to better afford those who cannot. But they say the inevitable result is that needier students will be shifted down to the less expensive and less prestigious institutions.

“There’s going to be a cascading of talented lower-income kids down the social hierarchy of American higher education, and some cascading up of affluent kids,” said Morton Owen Schapiro, the president of Williams College and an economist who studies higher education.

And colleges acknowledge that giving more seats to higher-paying students often means trading off their goals to be more socioeconomically diverse.

Leave a comment

Still alive.

Claude Lévi-Strauss turns 100.

Leave a comment

This is only about me. I would never claim it applies to anyone else, ever.

I seriously don't know how people who dwell long-term in the social sciences hack it. The sheer inevitability of someone saying "nuh-uh! that doesn't apply to me/my sister/my dog!" when one notes a trend just exhausts me. Then there are those who readily champion the need for a free press, quality art, quality entertainment, enriching friendships, all the things that sustain a person aesthetically and emotionally —- who simultaneously and bizarrely maintain that we are completely autonomous beings who are never influenced by the culture around us. Dude, if we're not influenced by the culture around us, why are you bothering on about the view from your office window, your annoying co-workers, the cutting of NEA funding, whatever? If nothing has an impact on you, if you are a fully formed human being who will not be swayed by external circumstances, why bother trying to change those circumstances? Even super-duper hardcore Buddhists (which is sort of an oxymoron, I guess) will admit that they went through a LOT of work to get to the point where they can work up some indifference to their surroundings.

But damn if there aren't people who would come this shy of arguing that it is a TOTAL COINCIDENCE that Japanese babies born in Japan to Japanese-speaking families end up speaking Japanese as their first language and Italian babies born in Italy to Italian-speaking families end up speaking Italian as their first language. (And here watch as someone pipes up with "well I know this girl who was born in Italy, but she learned Spanish first." Because that would be just totally par for the course in this sort of discussion. I can set my clock by it.)

Lila Abu-Lughod, who wrote one of my all-time favorite books (Writing Women's Worlds) has written about the inherent contradiction between the need to avoid "trafficking in generalizations" and the fact that cultural anthropology's raison d'être is the study of human behavior in all its manifestations and as such relies on offering up an analysis that goes slightly deeper — or rather wider? — than "John woke up. John put on his shoes. John had oatmeal for breakfast." The way most seriously unreadable ethnographers seem to deal with this is to say "John woke up. John put on his shoes. NOT ALL MEN NAMED JOHN WEAR SHOES. John had oatmeal for breakfast. NOT ALL MEN NAMED JOHN EAT OATMEAL FOR BREAKFAST. IN FACT, NOT ALL MEN NAMED JOHN EAT BREAKFAST PERIOD. EVEN THIS MAN NAMED JOHN DOES NOT EAT OATMEAL FOR BREAKFAST EVERY DAY OF HIS LIFE. WHICH BRINGS TO MIND THE PROBLEMATIC NOTIONS OF 'OATMEAL' AND 'BREAKFAST.' AND 'EAT' [see 3-paragraph footnote]."

It's tedious, you know? It's tedious as hell. And it's not just tedious, it undermines the entire point of the endeavor, which is to create some kind of descriptive narrative that is applicable to circumstances outside of those being directly observed. Note that "circumstances outside of" != "all circumstances everywhere on the planet ever in the history of all time Isweartogod I've just figured it out Once And For All."

It goes beyond noting that the plural of anecdote is not data and that one person's inability to identify with a particular thesis doesn't mean the thesis is inherently wrong, unless said thesis was literally arguing "all x are…" (e.g. that Men Are From Mars crap). It has to start with the very basic premise that people ARE influenced by the world around them. That kids in Japan speak Japanese for a reason. And that if such variables in our environment exist, they can, perhaps, be studied, discerned, analyzed, discussed. Some analyses will be better than others and some will be just downright offensive and some people doing the analyzing will be people you really, really wish had stayed out of the conversation, but all that is separate from the act of questioning itself.

I think what's really at the root of this is the pain that comes from being misrepresented. Which happens, like, constantly, especially to people(s) who aren't charged with writing the narratives. Not just in the macro sense ("The Arab Mind"; "Lakota Traditions") but in the smaller acts of applying to a particular reading to a particular phenomenon ("this movie sends the message that…") — both make assumptions about audience, and can be not just 'problematic' but actually painful if it's a view you don't share. And yet what I want to see is a way to deal with that, the misrepresentation, without throwing the baby out with the bathwater.

More and more people resort to I-statements to get around this problem — "I had oatmeal for breakfast" "my coming out experience went like this" "as a disabled person I feel" — and maybe that's the way to go. "Speak for yourself, mister! Oh wait, you are." But in addition to turning discourse into the academic equivalent of a me-fest replete with parallel play ordinarily associated with toddlers — I'm over here with my yo-yo/experience/history, you go be over there with yours — it ignores the question of people as agents of influence on others. How can I say that I was influenced by this or that without accepting at least the possibility that others might be, too, and so I should adjust my behavior accordingly? I mean if I were terrorized by, I dunno, scary clowns as a child, I can admit that not all children are but that some might be, it's a reasonable thing to think, and therefore I maybe should think twice about dressing up as a scary clown and hanging out at a day care center. But there I go, making assumptions about audience, and have likely offended more than one 4-year-old who LOVES SCARY CLOWNS. And if one of those 4-year-olds happens to protest, there we'll be, stuck, arguing about "some" vs. "all" for the next five years, and never get to the part about what it is about clowns that can be frightening.

Stasis. It's maddening.

Leave a comment

Adnan lived next door has hand blown in war

Harper's this month had a wonderful spread on education.

Frank Gannon found the students in his "English 99″ class (the no-credit prerequisite to English 101) divided into three categories: bored-looking girls, jocks, and Bosnian refugees. He let them write about whatever they wished — a mistake, by the way, that I made at the beginning of first grade with K. and won't make again. Writing about whatever, I've come to believe, is a gift you give to experienced writers, and even then only when they need to work out something in their heads unencumbered by "my summer vacation" themes. New and nervous writers need springboards.

But he let them choose their own topics, and 100% of the responses broke down into the following themes:

Bored-looking girls: LIFE IS HARD, I CAN'T DO ANYTHING, and I AM TIRED
Jocks: I HAVE FUN, I NEED FREEDOM, and WHAT I CAN DO GOOD
Refugees: LIFE

You know, I'd never have thought I AM TIRED would be such an omnipresent theme, but once that tidbit lodged in my brain I started wandering around other journals and realized that probably half the entries from women are I AM TIRED posts. What's up with that? Are all women chronically sleep-deprived, or do they just have an inordinate need to talk about it all the time? Or does it go back to that expectation that women are "so busy" all the time, ergo a tired woman = a good woman? You're a busy woman! That's why you deserve to pamper yourself with our hand cream/apple conditioner/moisturizing soap/cleansing bath bubbles! Busy, busy women buy, buy, buy!

(I am a woman whose lifestyle can be supported on a 97 cent bottle of shampoo.)

This was funny, too, in its own morbid way:

Sometimes the refugees write things that, if written by one of the other groups, would get me to write "nice detail" in the margin. Many times the only thing I could ever think of to write was "good." Sometimes I would look at the word after I wrote it and cross it out because it seemed like a stupid thing to write. So I would just circle things and correct sentences.
Adnan lived next door has hand blown in war.
I corrected it.
Adnan, who lived next door, had his hand blown off in the war.

What do you say to that?

I also love this quote, from Garret Keizer's "Why We Hate Teachers":

So to the svelte mom in the Volvo, Ms. Hart is an air-headed twit without a creative bone in her body, who probably had to write crib notes all over her chubby little hand just to get through Hohum State College with a C. To the burly dad in the rusty pickup truck, Ms. Hart is a book-addled flake without a practical bone in her body but with plenty of good teeth in her head thanks to a dental plan that comes out of said dad's property taxes.

That sums up my reasons for avoiding teaching for the past ten years, although I've been attracted to education issues for as long as I can remember. I just couldn't stand to be both patronized and resented.

But lately "professional integrity" has taken a back seat to raw, all-consuming interest.

Leave a comment

LINKS & BLOGROLL:

Arabic German Spanish French Romanian Japanese Chinese

ARCHIVE

RECENT LINKS

RECENT READING

Send me your track
http://soundcloud.com/user6898650

COMRADES